Torah and Mitsvot - commandments
The Kabbalah is the mystical and esoteric explanation of the Torah. All the
profound secrets explained in the Kabbalah, are alluded to in the letters, words
and different stories narrated in the Torah. These stories as well as the shape
of the letters, the vowels, and the cantillation notes are a Levush – outer
garment on the real message and meaning of the Torah. The different systems of
Sephirot and configurations of lights and energies are represented by the people
and events in the Hebrew texts of the Torah. Therefore, the translations only
cover the most basic meaning and can not reach into the real purpose and
signification of the Torah as explained in the Zohar:
“Rabbi Shimon said: Woe to this man who says that the Torah came to simply
relate stories in an ordinary language, because if this is so, even in these
times we could make a Torah from ordinary tales, and even nicer than from those
[tales]. If the Torah came to explain worldly subjects, even the governors of
the [present] world have more interesting stories. If so, let’s follow what it
[tale] says and make a Torah of it in the same way. But really, all that the
Torah says is of very high nature, and of supernal secrets.
Therefore, the story in the Torah is the garment of the Torah. The one that
thinks that this garment is itself the Torah and that there is nothing else, let
his soul swell and have no part in the world to come. For this reason, King
David said: (Tehilim, 119. 118) “Open my eyes so I may glaze the wondrous things
in your Torah”. Meaning what is under this garment of the Torah.
(Zohar, Bamidbar, Behalotekha 58- 64)
The Torah has 248 positive and 365 negative commandments. Similarly, there are
613 veins and bones in man, 613 parts to the soul, and 613 lights in each
Sephira or configuration. This number is not arbitrary, as there are important
interrelations and interactions between them.
The Torah contains four levels of comprehension, of which the highest is the Sod
(secret). At this level, the Torah explains to us the goal of creation, the real
purpose of all the commandments and their influence on the Sephirot.
Through the knowledge of Kabbalah, we can arrive at a level of true
understanding of the will of the Creator, His guidance, the creation, and in a
way, “decode” the profound secrets of our holy Torah.
Mitsvot - commandments
In the Torah there are 613 Mitsvot and each one corresponds to one of the 613
veins and bones of man and to one of the 613 parts of his soul. By observing the
commandments, man reinforces their strength, and by not accomplishing them, he,
in a way, weakens them.
The Mitsvot were given for three main reasons:
· To reinforce and purify man
· To act on and influence the guidance
· To help accomplish the Tikun of the creation
After the breaking of the vessels and the fall of the 288 sparks, man has to act
and participate in the ascent of the fallen sparks to their origin. This can be
done by accomplishing the Mitsvot and by the prayers. As there are different
levels of grasping the meanings and purpose of our actions, there are also
various possibilities and powers of influence, depending on the understanding
and intention of our acts.
The husks are the manifestations of the negative force to obstruct the lights of
the Sephirot, and this degradation is caused by the sins committed by man. When
accomplishing the Mitsvot, the lower beings send positive energies to weaken
these husks and detach them from the higher lights, and thus remove any
obstacles from the inflows and outflows of positive energies. Therefore, before
each prayer and performance of the commandments of the Torah, we try to unify
the masculine and feminine configurations so there will be harmony on high, and
that a result or inflow of abundance will come down to us.
By understanding the profound meanings of these commandments as explained in the
Kabbalah, we realize the enormous love that the Lord bestows to His creatures by
allowing them to be part of this dynamic system, and by giving them the means
and tools to reach the highest realms.
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